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Critical analysis of the Vatican document on integral ecology in family life and its pastoral relevance
"Behold, I come like a thief. Blessed is he who watches and keeps his garments." (Revelation 16:15)
The Paul VI Foundation has published a text which, under the guise of bioethical reflection, arrives at a position difficult to sustain on both intellectual and moral grounds. The article, signed by José Ramón Amor Pan, addresses the case of Noelia Castillo — the 25-year-old woman euthanized in a hospital belonging to the Order of the Camillians — and presents it as a « collective failure ». However, descending from the theoretical to the concrete, it introduces claims that alter the axis of analysis and shift responsibility toward parents who still mourn the corpse of their euthanized daughter.
Over the past few decades many groups of Catholics have asked for clarifications and corrections from the Vatican, without receiving any response.
Participation of any priest in public worship of a false god associated with human sacrifice is newsworthy, but when it is the visible head of the Catholic Church, the story is clearly in the public interest.
One image will remain etched in the collective memory, shrouded in many doubts: Pope Francis, alone, in the rain, in an empty St. Peter's Square. But this solitude can no longer be interpreted solely as a symbol of a wounded humanity; it represents a fracture—one between a Church that celebrated in the absence of its people and a people who, in their moment of most extreme suffering, were left outside.
The Tragic Crisis of the Logos and the Chilling, Imperturbable Silence of the Church
What was the nature of the ‘Pachamama Rite’ in which Father Robert Prevost allegedly took part – and what might be the implications?
Rhetorical Email to Pope Leo and the U.S. Bishops
Carlos Caso-Rosendi criticizes internal debates within the Church at a time when, according to the author, a decisive spiritual moment is approaching. He reminds us that the Church “subsists” in the Catholic Church without being entirely reduced to it. Like the Pharisees of old, Christians risk being right on certain points (such as the Mass) while missing the essential: recognizing Christ and discerning the signs of his return.
