Francis-Bergoglio and the Synodal Manipulation of Saint Francis of Assisi
By: A (ex)perplexed Catholic
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By: A (ex)perplexed Catholic
Why do so many in the Church, even in the highest offices, refuse to name the sin of sodomy, instead dressing it up in words like 'hospitality'?
In Moscow last Wednesday, Western commentators were left dumbfounded, if not outright enraged.
To be "written in blood," meant (and still means) to make binding. God himself called the New Testament, written in His blood, an everlasting testament.
Female prefects now govern religious orders and help choose bishops. Mallorca stages dance inside the Assumption liturgy while Belgium sends Rome a Pride-marching ambassador.
Italian headline writers have been reaching for the phrase so often that it has become almost tedious. Still, they have seen something many Catholic commentators prefer to soften. A structural change is underway in Rome, and Leo has spent the first fifteen months of his reign making it durable
Canyon Lake priest John Mary Foster discusses the reasons behind his excommunication and his refusal to appeal the decision.
We resume this interview with Fr. John Mary Foster of the 'Mission of Divine Mercy' in Texas, who was excommunicated for daring to declare 'Francis' and 'Leo' to be usurpers. It is abundantly clear that the canonical sanctions imposed on Fr. Foster and his community hold no validity before God, given that the current false pontificate possesses no legitimacy—and therefore no authority.
Rome’s new rule of communion is clear: doctrinal rupture earns dialogue and promotion, while Catholics who preserve the old Faith receive censures and excommunication.
The very brief pontificate of John Paul I began 48 years ago after 4 ballots. The cardinals had entered the Sistine Chapel the day before, without imagining they would enter it again in less than two months.
A Vatican doctrinal official offered coca leaves to Mother Earth in Cusco. Francis defended her idols. Robert Prevost once knelt inside her rite. Vatican media buried the evidence.
Watch the footage before reading another word.
One sentence in a popular Qing dynasty book by the Manchu novelist, Wen Kang (文康, fl. 1850) describes China’s Catholics today. “Bend a hundred times but never break (百折不撓)!”1
Sitting in the room with Chinese priests and nuns is always an exercise of patient listening and reading between the lines. Sometimes—it is not typically characteristic of Chinese culture to speak directly—someone is blunt. That is when I sit up.
Here is a concise summary (384 characters): Based on the letters of Saint Bernard defending the rights of Pope Innocent II against the antipope Anaclet (1130), Andrea Cionci draws a parallel with 2013: Benedict XVI not having renounced the Petrine 'munus,' his pontificate remained valid. The election of Francis was therefore canonically null. He was, like Anaclet, and as the antipope Leo is today, his successor, a usurper, for there can be only one pope at a time.