Is it Cionci or isn’t it Cionci?
Antonio Romano deems it opportune to provide a necessary clarification:
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Antonio Romano deems it opportune to provide a necessary clarification:
Criticism of the synodal agenda continues to pour in from all quarters during these troubled times. Here, Father G. Murray deconstructs the rhetoric and "Newspeak" employed by the architects of the Synod to transform—or rather, destroy—the Catholic Church from within.
Monsignor Jordi Bertomeu was filmed placing coca leaves in a Pachamama-linked ritual offering during a ‘human rights’ meeting in Peru.
Bishop Rob Mutsaerts asks Pope Leo to judge the Synod by its fruits. Has synodality become the very programme Sr Nathalie Becquart says it is not?
European micro-state to change law in September…
The following interview (translated from English back into German by AI) was given by me to Niwa Limbu (AdVaticanum), who followed up on my last contribution regarding the papacy.
Leo has defrocked and even “excommunicated” the true members of the Church while elevating this satanic agent to a high position in the Church.
Pope Leo has appointed a Freemason to the Vatican. Professor Umberto Longo is a fully initiated Freemason who was appointed to the Pontifical Committee for Historical Sciences on August 13. He is an avowed Freemason who openly professes his Masonic affiliation before the world.
Aided by complicit media outlets
Rome does not tolerate the slightest criticism regarding the infamous «synodal process», which is in reality a mechanism to destroy the Catholic Church. Bishop de Korte, undoubtedly acting under orders from a Curial bureaucrat, or even a higher authority, was compelled to intervene as soon as possible to extinguish this summer fire. We are sorry; it is too late. Bishop Mutsaerts's intervention will remain recorded in our Resistance archives. A.S.
The dishes are spotless, everything is in its place, is nothing missing? In reality, behind this meticulously crafted staging, Robert Prevost is discreetly erasing, without anyone batting an eye (except here), what remains of the traditional liturgy, forever bound to the sacrificial character of the Sacrament of the Eucharist. It is precisely this that must disappear so that the synodal Mass may become a simple commemoration of the Last Supper.
There is a question that has been weighing heavily on my heart, and it is a difficult question to ask: “Are we becoming a Church without God?”