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Bamberg rents out Darth Vader for worship, Jesuits hand Xavier’s birthplace to yoga and Krishna, and the Synodal machine smears Courage while reopening gay “marriage” as something to be “discerned.”
Straight vocations destroyed
Like President Trump, who famously played the Village People’s 'Y.M.C.A.' at most every campaign event, Pope Leo now has his own equally iconic gay anthem theme song.
Is 'Dancing Queen' an appropriate song for a General Papal Audience?
A papal audience gets ABBA, synod reports reopen gay “marriage” and democratize bishop-picking, while Cardinal Sarah tells the SSPX to fast, pray, and wait for Rome to finish the job.
The financial scandal surrounding the Sloane Avenue building in London has placed the Vatican in a compromised position. But the problem is no longer solely the controversial real estate deal that cost the Holy See hundreds of millions of euros, but rather the possibility that the Vatican itself is actively weakening the judicial proceedings it has pursued for years to prosecute those responsible.
The Final Report from Synod on Synodality Study Group 9 uses personal testimonies to question the sinful nature of homosexuality and suggests debate on same-sex ‘marriage’ remains unresolved.
Swiss Bishop Marian Eleganti said homosexuality is the 'elephant in the room' amid clerical abuse scandals, citing Church studies showing a disproportionately high number of male victims.
Our Lady of Fatima warned us that the errors of Russia would spread and here we can see just how entrenched they have become in the structures of the Church.
By endorsing Francis's 2018 Catechism revision on capital punishment, Leo XIV has chosen a competing rule of faith over that proposed by the ordinary and universal Catholic Magisterium.
The so-called transalpine redemptorists—known as Transalpine Redemptorists—are a traditionally-minded community that, after an initial period in the orbit of the Priestly Fraternity of Saint Pius X, was regularized during the pontificate of Benedict XVI and incardinated in a diocese in New Zealand. At that moment they accepted an interpretation of the Second Vatican Council in light of Tradition and compatible with their charism. Their austere life and strict liturgical sensibility had not prevented them from remaining within the ecclesial structure. Until now. A disciplinary intervention motivated by internal denunciations, pointing to extreme practices in communal life, has precipitated an abrupt shift also on the doctrinal plane.
