First we destroy your life and then we kill you compassionately
Legalized barbarism
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Legalized barbarism
What atrocious social degeneration, under the pretext, as always, of good intentions!
On June 13, 2026, the anniversary of the second apparition of Fatima, Father Nazareno Lanciotti will be elevated to the altars. This missionary, a leading figure of the Marial Priestly Movement (MPM), gave his life for a message integrating the denunciation of the infiltration of the Church. Today, the Roman hierarchy is organizing his beatification: a sincere homage, or a maneuver of recovery to defuse the prophecies of the ‘Blue Book’?
Participation of any priest in public worship of a false god associated with human sacrifice is newsworthy, but when it is the visible head of the Catholic Church, the story is clearly in the public interest.
At the Vatican, a suspicious cloak of silence has fallen over the Rupnik trial.
One image will remain etched in the collective memory, shrouded in many doubts: Pope Francis, alone, in the rain, in an empty St. Peter's Square. But this solitude can no longer be interpreted solely as a symbol of a wounded humanity; it represents a fracture—one between a Church that celebrated in the absence of its people and a people who, in their moment of most extreme suffering, were left outside.
Father Robert Prevost participated in setting up the structures of an ideological network founded in Conocoto, Ecuador, in 1993. This network included its own 'Credo' and liturgies dedicated to Pachamama.
Some readers have reproached us for disseminating the photographs of Robert Prevost participating in a Pachamama ritual in Brazil in 1995. The reproach is understandable. It does not come from hostility, but often from good laypeople, priests, bishops and even cardinals who suffer seeing these things and who perceive that publishing them adds unease where there is already enough. I do not rule out that they may be right. Nor do I have absolute certainty about what is always the best way to act in these cases.
A controversial photograph, dated 1995, has reignited the debate surrounding the Vatican and certain practices related to Pachamama. This image, far from being an isolated case, is accompanied by documents, testimonies, and internal corroborations, raising profound questions about faith, symbols, and potential abuses within the Church.
The announcement came in a message marking the 10th anniversary of Pope Francis’ controversial apostolic exhortation, “Amoris Laetitia”
A 1995 Augustinian photo, two feeble reactions, and a wall of silence showed how fast conservative Catholic courage disappears when Leo XIV is the problem.
Rhetorical Email to Pope Leo and the U.S. Bishops