From Fiducia supplicans to Pride pilgrimages in St. Peter’s Basilica, by their fruits you shall know them.
And their fruits are antichrist.
As June unfolds and the secular world celebrates Pride Month, Catholics are reminded that for a long time the post-conciliar, synodal Church has not only accommodated the LGBT movement but is actively participating in its advancement.
The evidence is not confined to isolated incidents or fringe personalities like ”Fr” Jimmy Martin, but across Germany, Italy, and the United States, clergy, religious, and diocesan structures are increasingly flaunting and celebrating the language, priorities, and assumptions of the contemporary LGBT agenda.
We only once again need to cast our eye across a small sample of what is being reported, to recognize that it is not a collection of disconnected events but a pattern—a pattern that reveals how deeply the satanic sodomite spirit of the age has penetrated ecclesiastical institutions.
Our first example, unsurprisingly, comes from Germany, where a Catholic parish in Pforzheim joined forces with a Protestant congregation to support a Christopher Street Day (Pride) parade. Just about every part of this last sentence is wrong on some deep level or another.
Rather than calling participants of this celebration that mocks and taunts Almighty God to conversion, the organizers praised the event for making visible “the diversity of people in their sexual identities” and planned to offer blessings during the celebration.
Worse is the parish’s promotion of diocesan “queer pastoral care,” which explicitly embraces concepts such as non-binary, gender-fluid, and genderqueer identities. The goal, according to the materials referenced in a report, is not to challenge these ideologies but to create an environment where individuals can live their spirituality “in harmony with who they are.”
Next up is Italy. In Padua, a “diocesan-approved” LGBT organization participated in a Pride parade that featured slogans many Catholics would regard as blasphemous, heretical, and openly irreverent toward the faith. Yet “Bishop” Claudio Cipolla’s public response emphasized respect and understanding rather than clear condemnation. The shepherd of this flock wants the faithful to respect and understand the wolf.
More significant than the parade itself is the institutional support behind it. The organization reportedly enjoys diocesan recognition and openly describes itself as both Christian and LGBT. Meanwhile, numerous other Italian bishops have also participated in or supported LGBT-focused vigils and initiatives. And of course, crickets from Rome.
Synodality has become a convenient mechanism for importing secular ideological categories into Church life. After all, documents emerging from synodal processes have adopted the language of “gender identity,” “homophobia,” and “transphobia”—terminology originating not from Catholic theology but from modern activist movements.
Now on to the USA. In New Jersey, a parish under the jurisdiction of “Cardinal” Joseph Tobin is preparing to host its eighth consecutive “Pride Mass.” Yip, count them, eighth. And how many reprimands from the Vatican? Disciplinary threats? Zero. I guess they weren’t saying a Latin Mass, which is one of the last remaining sins in the Synodal Cess Pool that pretends it is a church.
Rainbow symbolism, LGBT-themed liturgical celebrations, and public identification with Pride Month are no longer occasional controversies but the status quo in almost all Synodal dioceses everywhere.
The Church that once was a sign of contradiction to the world, has been hijacked by men who are Pied Pipers leading souls to hell.
Elsewhere, a Missouri “nun”, Nancy Corcoran, has reportedly hosted meetings for parents who affirm their children’s transgender identification and has publicly expressed confidence that the Church will eventually change her approach to these questions. Yes, the religious of this filthy new religion need to sacrifice to Satan and what better way than promoting scarification, maiming and mutalation?
There was also another report coming out of Germany, where a “priest”, Burkhard Hose, publicly argued that the Bible should be interpreted through a “queer” lens.
Under this approach, Scripture is no longer received as divine revelation that judges human behavior, but a text to be reinterpreted according to disordered contemporary categories of identity, marginalization, and liberation.
Defenders of the synodal project frequently insist that such examples are isolated excesses, but these examples span multiple countries, dioceses, religious communities, and ecclesiastical structures, and covers only a seven-day period!
Please stop being naïve by calling this a crisis. This is an intentionally designed feature of the new Synodal Religion that is being vomited onto the world by Rome.