As we reach the end of another month, battered and bruised in the trenches, I would like to use this month’s Radical Roundup to send a message to the usurpers in Rome.

Needless to say, unlike Mr. Kennedy Hall’s recent letter to the “pope”—effectively a plea to the man who is spiritually whoring with every heretical sect and antichrist ideology, and who is about to excommunicate Hall’s beloved SSPX—my message will not be an example of Stockholm syndrome. (No offense to Mr. Hall; this crisis is wreaking havoc on us all.)

Before I get to my message, I want you to understand that this is not about how you feel about or view the SSPX or the coming consecrations, but about the remnant faithful who are doing their best to be Catholic under the persecution of the false Synodal Church. This is for all those who are laboring and sweating blood to remain faithful, even if imperfectly at times. Whether they attend the SSPX or not.

This message is to the “men” who want to rob thousands of the little semblance of Catholicism they still have by excommunicating not only those involved in the consecrations, but, according to rumors, maybe even the whole Society, as well as the faithful who attend it.

The details at this stage are not important. What is important, though, is the satanic pride of these evil men who have raised their false church against God and now want to further their war against His followers. Who have no right because they are the real heretics and schismatics who have apostatized and therefor in reality can excommunicate no one. Who do they think they are?

The Message: Lest He Tear You to Pieces

Hark, enemies of Christ who have overrun the Vatican like spiritual barbarians!

I do not come to beg mercy from those who relentlessly wound and abuse the Bride of Christ while claiming to govern her. I do not come to plead for what Our Lord and Redeemer has already given freely through His Passion: the fullness of the Catholic Faith, once delivered to the saints, preserved through the ages, and not subject to novelty, compromise, or fashionable corruption.

I will not spend endless words, like others, excusing your betrayal, nor offer flattery to those of you who tolerate, promote and invent error while calling it pastoral sensitivity. I will not kneel before men who advance apostasy under the guise of dialogue, diversity, and accompaniment. I will not plead with those who speak of “synodality” while silencing those who simply ask for the Faith of our fathers.

Hear instead the Word of God:

“But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?

Seeing thou hast hated discipline, and hast cast my words behind thee.

If thou didst see a thief, thou didst run with him: and with adulterers thou hast been a partaker.

Thy mouth hath abounded with evil, and thy tongue framed deceits.

Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother’s son:

These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.

Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you.”

— Psalm 49:16–22 (Douay-Rheims)

This is the warning to the apostate Synodal Church.

You speak endlessly of justice, inclusion, mercy, and listening, but God asks first: why do you declare His justices only to pervert them? Why do you speak His covenant while secretly carousing with the Devil as if doing it behind His back?

You bless confusion and filthy sin that cries to heaven and call it charity. You tolerate impurity and call it accompaniment. You sit in your godless councils discussing how to adapt the Church to the world, while the world drags souls to hell. You have made peace with thieves of doctrine and become partakers with adulterers of the Faith.

Your mouths abound with polished evil—carefully phrased ambiguity, smiling denials, bureaucratic betrayal. Your tongues frame deceits not only by open denial, but also by strategic silence, by omission, by refusing to speak plainly where souls desperately depend upon clarity.

You speak against your own brethren: against priests who preserve reverence, against faithful Catholics who resist corruption, against those who still believe that Catholic doctrine is not a suggestion but a divine obligation. You lay scandal against our Blessed Mother and her sons by treating fidelity as extremism and Tradition as disobedience.

And because judgment has not yet fallen, you imagine God is like yourselves? That He approves because He delays? But His silence is not consent, surrender or permission.

He says: I will reprove thee, and set before thy face.

That day will come.

Understand this, you who have forgotten God. The Church was never yours to redesign. The Deposit of Faith is not yours to negotiate. The Sacraments are not yours to dilute. The priesthood is not yours to feminize, politicize, or profane. The Bride of Christ does not belong to your committees, conferences, or synods.

Repent, before the Judge speaks not through warnings, but through sentence.

Take heed of another translation of these very words:

“Consider this, you who forget God, or I WILL TEAR YOU TO PIECES, WITH NO ONE TO RESCUE YOU…”